Slightly taken aback by this vulgarity, he suggests she go behind a nearby hedge. She nods in agreement and disappears behind the shrubbery.

As he waits, he can hear the sound of her tight panties rolling down her long legs and imagines what is being exposed. Unable to contain his animal thoughts a moment longer, he reaches through a gap in the foliage, and his hand touches her leg. He quickly brings his hand further up her thigh until suddenly, and with great astonishment, he finds himself gripping a long, thick appendage that’s hanging between her legs.

He shouts in horror, “My God, Claudette, I had no idea you were actually a man!”

“No, you don’t understand!” she replies. “I changed my mind, I’m taking a crap instead.”

Inanna/Ishtar depicted wearing the ceremonial headdress of the High Priestess
In the Ancient Near East along the Tigris and Euphrates rivers there were many shrines and temples or “houses of heaven” dedicated to various deities documented by the Ancient Greek historian Herodotus in The Histories where sacred prostitution was a common practice. The ancient Greek historian Herodotus was the first to state that the ancient Mesopotamians practised temple prostitution:
The foulest Babylonian custom is that which compels every woman of the land to sit in the temple of Aphrodite and have intercourse with some stranger once in her life. Many women who are rich and proud and disdain to mingle with the rest, drive to the temple in covered carriages drawn by teams, and stand there with a great retinue of attendants. But most sit down in the sacred plot of Aphrodite, with crowns of cord on their heads; there is a great multitude of women coming and going; passages marked by line run every way through the crowd, by which the men pass and make their choice. Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite). It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. After their intercourse, having discharged her sacred duty to the goddess, she goes away to her home; and thereafter there is no bribe however great that will get her. So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfil the law; for some of them remain for three years, or four. There is a custom like this in some parts of Cyprus.
The practice of sacred prostitution is well disputed among scholars, partly due to doubts cast on the histories of Herodotus.
According to Samuel Noah Kramer in The Sacred Marriage Rite, in late Sumerian history kings established their legitimacy by taking part in the ceremony in the temple for one night, on the tenth day of the New Year festival Akitu. The goddess temples were closed down by emperor Constantine in the 4th century.

Salome on stage par KismetUK
Sacred Marriage
The practice of sacred prostitution has not been substantiated regarding any Ancient Near Eastern cultures, despite many popular descriptions of the habit. It is a general belief among scholars that a form of “Sacred Marriage” ritual or Hieros gamos was staged between the king of a Sumerian city-state and the High Priestess of Inanna, the Sumerian goddess of sexual love, fertility, and warfare, but to date there is no certain evidence that sexual intercourse was included. Along the Tigris and Euphrates rivers there were many shrines and temples dedicated to Inanna. The temple of Eanna, meaning “house of heaven” in Uruk was the greatest of these.
The temple housed priestesses of the goddess, but there is no evidence whatsoever that any kind of sexual services were performed by them or other women included in any cult.
In the Hebrew Bible
The Hebrew Bible uses two different words for prostitute, zonah (זנה)‎ and kedeshah (or qedesha) (קדשה)‎. The word zonah simply meant an ordinary prostitute or loose woman. But the word kedeshah literally means “consecrated (feminine form)”, from the Semitic root q-d-sh (קדש)‎ meaning “holy” or “set apart”.
Whatever the cultic significance of a kedeshah to a follower of the Canaanite religion, the Hebrew Bible makes it clear that cultic prostitution had no place in Yahwism. Thus Deuteronomy 23:18-19 tells followers:
None of the daughters of Israel shall be a kedeshah, nor shall any of the sons of Israel be a kadesh.
You shall not bring the hire of a prostitute (zonah) or the wages of a dog (kelev) into the house of the Lord your God to pay a vow, for both of these are an abomination to the Lord your God.
Stephen O. Murray writes that biblical passages ban qdeshim and link them with gods and ‘forms of worship detested by orthodox followers of Yahweh’ Celia Brewer Sinclair has written that ‘the ethical demands of the covenant preclude worshiping Yahweh in licentious sexual rites (sacred prostitution)” The meaning of the male form kadesh or qadesh is not entirely clear. The Hebrew word kelev (dog) in the next line may also signify a male dancer or prostitute.
In the Book of Ezekiel, Oholah and Oholibah appear as the allegorical brides of God who represent Samaria and Jerusalem. They became prostitutes in Egypt, engaging in prostitution from their youth. Both are guilty of religious and political alliance with heathen nations.
The following female deities are mentioned in prominent Hebrew texts:
Agrat Bat Mahlat
Anath

ashera figurines Hecht Museum, Israel
Asherah
Ashima

Figurine of goddess Astarte with a horned headdress. Louvre
Astarte
Eisheth

Lilith
In other texts

The Akkadian counterpart of Inanna was Ishtar, and the Canaanite equivalent was Astarte, who was accepted by the Greeks under the name of Aphrodite and the Roman equivalent was Venus.
According to the contemporary Christian writer Eusebius temple prostitution was still being practised in the Phoenician cities of Aphaca and Heliopolis (Baalbek) until closed down by the emperor Constantine in the 4th century.
Ancient Greece
In Ancient Greece, “sacred prostitution” was known in the city of Corinth where the temple of Aphrodite employed a significant number of female servants, hetairai, during classical antiquity.
Hellenized world

Lais in Hades
In the Greek-influenced and -colonized world, “sacred prostitution” was known in Cyprus (Greek-settled since 1100 BC), Sicily (hellenized since 750 BCE), in the Kingdom of Pontus (8th century BC) and in Cappadocia (ca. 330 BC hellenized).
In 2 Maccabees 6:1-4 the ‘Greek’ rulers of Jerusalem (king Antiochus IV Epiphanes of the Seleucid Empire in Anatolia, Syria and eastward) are accused of desecrating the Jerusalem Temple and calling it the temple of Olympian Zeus and bringing prostitutes (hetairai) into that Jerusalem Temple and having sex with them there:
The Gentiles filled the temple with debauchery and revelry; they amused themselves with prostitutes and had intercourse with women even in the sacred court.
Ancient Rome

Jean Léon Gérôme, Phryne revealed before the Areopagus
Ancient India
Buddhism

Loving Couple, Maithuna, Eastern Ganga dynasty, 13th century Orissa, India
In Tantric Buddhism, yab-yum is the male deity in sexual union with his female consort. The symbolism is associated with Anuttarayoga tantra where the male figure is usually linked to compassion (Karuṇā) and skillful means (upāya-kauśalya), and the female partner to insight (Prajñā).
The symbolism of union and sexual polarity is a central teaching in Tantric Buddhism, especially in Tibet. The union is realized by the practitioner as a mystical experience within one’s own body. Yab-yum is generally understood to represent the primordial (or mystical) union of wisdom and compassion.

A relief of yoni–lingam on the floor of the Candi Sukuh entrance
Maithuna is a Sanskrit term used in Tantra most often translated as sexual union in a ritual context. It constitutes the main part of the Grand Ritual of Tantra known as Panchamakara, Panchatattva, and Tattva Chakra.

Maithuna refers to male-female couples and their union in the physical, sexual sense and is synonymous with kriya nishpatti (mature cleansing). Just as neither spirit nor matter by itself is effective, but both working together bring harmony, so is maithuna effective only when the union is consecrated. The couple becomes divine for the time being: she is Shakti and he is a Shakta. The scriptures warn that unless this spiritual transformation occurs, the union is carnal and sinful.

Rāgarāja is a Mahayana Buddhist deity from the Esoteric
Candi Sukuh is a 15th century Candi of Indonesia located on the western slope of Mount Lawu a sacred place for worshiping the ancestors, nature spirits and the sexual union of the fertility cults. Monuments include a standing lingga, now in the National Museum of Indonesia. The lingga statue has a dedicated inscription carved from top to bottom representing a vein followed by a chronogram date equivalent to 1440. The inscription translates “Consecration of the Holy Ganges sudhi in … the sign of masculinity is the essence of the world.”
Hinduism
In Southern India, devadasi is the practice of hierodulic prostitution, with similar customary forms such as basavi, and involves dedicating pre-pubescent and young adolescent girls from villages in a ritual marriage to a deity or a temple, who then work in the temple and function as spiritual guides, dancers, and prostitutes servicing male devotees in the temple. Human Rights Watch reports claim that devadasis are forced into this service and, at least in some cases, to practice prostitution for upper-caste members.

Various state governments in India have enacted laws to ban this practice prior to India’s independence and since. They include Bombay Devdasi Act, 1934, Devdasi (Prevention of dedication) Madras Act, 1947, Karnataka Devdasi (Prohibition of dedication) Act, 1982, and Andhra Pradesh Devdasi (Prohibition of dedication) Act, 1988. However, the tradition continues in certain regions of India, particularly the states of Karnataka and Andhra Pradesh.

Rati is the Hindu goddess of love
A similar practice of Kāmamudrā often involved immature girls, and was criticized as only benefiting the tulkus.
In some parts of ancient India, Nagarvadhu “bride of the city” was a tradition where women competed to win the title.

The most beautiful woman was chosen as the Nagarvadhu and was respected like a goddess. She served as a courtesan, and the price for a single night’s dance was very high, within reach only for the king, the princes and the lords.
Asia

Nepal Little girl Goddess Deuki
Deuki is an ancient custom practiced in the far western regions of Nepal where a young girl is offered to the local Hindu temple to fulfill an earlier made promise to gain religious merit. The girl serves the temple as a prostitute, similar to India’s devadasi tradition. The practice is in decline, but girls are still dedicated. The child of a Deuki is known as a Devi.
Central and South America

This image from the Codex Borgia depictsIchpōchtli, goddess of sacred prostitution, ruler of love, marriage, flowers, art, music, women, magic, spinning, fertility, sex, weaving, and changes.
The Mayans maintained several phallic religious cults, possibly involving homosexual temple prostitution. Aztec religious leaders were heterosexually celibate and engaged in homosexuality with one another as a religious practice, temple idols were often depicted engaging in homosexuality, and the god Xochipili (taken from both Toltec and Mayan cultures) was both the patron of homosexuals and homosexual prostitutes. The Inca sometimes dedicated young boys as temple prostitutes. The boys were dressed in girls clothing, and chiefs and headmen would have ritual homosexual intercourse with them during religious ceremonies and on holidays.

Xochiquetzal was worshiped as goddess of sexual power, patroness of prostitutes and artisans involved in the manufacture of luxury items. The conquistadores were horrified by the widespread acceptance of homosexuality, ephebophilia, pederasty, and pedophilia among Central and South American peoples, and used torture, burning at the stake, mass beheadings, and other means to stamp it out both as a religious practice and social custom.
Revisionist criticism of “widespread sacred prostitution”

Recently some scholars, such as Robert A. Oden, Stephanie Lynn Budinand others, have questioned whether sacred prostitution, as an institution whereby women and men sold sex for the profit of deities and temples, did in fact ever actually exist at all. Julia Assante believes that the classical view of temple prostitution is more of a construct of the 19th Century Western European mindset than a true representation of the facts. While there may well have been some religious prostitution centred around the temples of Inanna/Ishtar, Assante suggests that the concept of the ‘Sacred Marriage’ hieros gamos has in fact been misunderstood. It was previously believed to have been a custom whereby the king coupled with the high priestess to represent the union of Dumuzid with Inanna (later called Ishtar). It’s much more likely that these unions never occurred, but were embellishments to the image of the king; hymns which praise Middle Eastern kings for coupling with the goddess Ishtar often also speak of him as running 320 kilometres, offering sacrifices, feasting with the sun-god Utu, and receiving a royal crown from An, all in a single day. One scholar comments: “No one, to the best of my knowledge, has been so wooden-minded to propose that human actors played the role of Utu and An at the banquet”. Not all authors are convinced, however.
Recent Western occurrences
In the 1970s and early 1980s, some religious cults practiced sacred prostitution as an instrument to recruit new converts. Among them was the alleged cult Children of God, also known as The Family, who called this practice “Flirty Fishing”. They later abolished the practice due to the growing AIDS epidemic.

In Ventura County, California, Wilbur and Mary Ellen Tracy established their own temple, the Church Of The Most High Goddess, in the wake of what they described as a divine revelation. Sexual acts played a fundamental role in the church’s sacred rites, which were performed by Mary Ellen Tracy herself in her assumed role of High Priestess. Local newspaper articles about the Neopagan church quickly aroused the attention of local law enforcement officials, and in April 1989, the Tracys’ house was searched and the couple arrested on charges of pimping, pandering and prostitution. They were subsequently convicted in a trial in state court and sentenced to jail terms: Wilbur Tracy for 180 days plus a $1,000.00 fine; Mary Ellen Tracy for 90 days plus mandatory screening for STDs

Freyja Old Norse the Lady

Shermer’s work offers cognitive context for our often misguided beliefs: In the absence of sound science, incomplete information can powerfully combine with the power of suggestion (helping us hear Satanic lyrics when “Stairway to Heaven” plays backwards, for example). In fact, a common thread that runs through beliefs of all sorts, he says, is our tendency to convince ourselves: We overvalue the shreds of evidence that support our preferred outcome, and ignore the facts we aren’t looking for.
“Michael Shermer, as head of one of America’s leading skeptic organizations, and as a powerful activist and essayist in the service of this operational form of reason, is an important figure in American public life.”
Stephen Jay Gould

لماذا يرى الناس مريم العذراء على شطيرة جبن او يسمعون كلمات شيطانية في اغنية “سلم الى السماء”؟ باستخدام الفيديو و الموسيقى، المتشكك مايكل شرمر يرينا كيف اننا نقنع انفسنا بالايمان ـ ـ بالتغاضي عن الحقائق.